Anthology of Ideas

There are three major interpretations of the slave in literature: the good human being who is forced to live their live as a slave, the slave who’s mind, body and soul are broken because of slavery, and the slave who’s mind is twisted and becomes a monster because of the institution of slavery. These views of slavery are prevalent in abolitionist literature because they focus on the evils of slavery rather than the evils of the men who support slavery.

Jacobs lead a very easy life for a slave. Being born into a kind family and having a grandmother to watch out for her allowed her to have a childhood that was almost enviable, although she was mistreated after her original mistress died she never had to experience the brutal torture many slaves faced at the hands of their masters. Many would wonder why she ran away from her home and family when her life was not all that bad and could get a lot worse, however even though her life was not in constant danger of physical abuse she was still a slave and subject to her master’s every whim.

The scene begins with Paul D asking Sethe why she did not consider Halle a good man, Sethe says that Halle abandoned her and her children, and for that reason she did not consider him a good husband or father any longer. Paul D reveals to her that Halle witnessed what had happened to her in the barn shortly before she left and it had broken him. In response, Sethe tells Paul D about what happened in the barn and the treatment she received at the hands of the schoolmaster and his nephews, a decade before on the Sweet Home plantation.

Although some see evil as commonplace and slavery a “natural” phenomenon, this simple is not true. Evil can change from one location to another; in some societies eating the dead is a religious experience however for others it is a great evil. Yes, there is evil and yes, it is common, but what is evil? Is slavery truly evil? Are not all humans slave to some job? Without performing their job they would die from lack of sustenance.

There are three major interpretations of the slave in literature: the good human being who is forced to live their live as a slave, the slave who’s mind, body and soul are broken because of slavery, and the slave who’s mind is twisted and becomes a monster because of the institution of slavery. These views of slavery are prevalent in abolitionist literature because they focus on the evils of slavery rather than the evils of the men who support slavery.

Jacobs lead a very easy life for a slave. Being born into a kind family and having a grandmother to watch out for her allowed her to have a childhood that was almost enviable, although she was mistreated after her original mistress died she never had to experience the brutal torture many slaves faced at the hands of their masters. Many would wonder why she ran away from her home and family when her life was not all that bad and could get a lot worse, however even though her life was not in constant danger of physical abuse she was still a slave and subject to her master’s every whim.

The scene begins with Paul D asking Sethe why she did not consider Halle a good man, Sethe says that Halle abandoned her and her children, and for that reason she did not consider him a good husband or father any longer. Paul D reveals to her that Halle witnessed what had happened to her in the barn shortly before she left and it had broken him. In response, Sethe tells Paul D about what happened in the barn and the treatment she received at the hands of the schoolmaster and his nephews, a decade before on the Sweet Home plantation.

Although some see evil as commonplace and slavery a “natural” phenomenon, this simple is not true. Evil can change from one location to another; in some societies eating the dead is a religious experience however for others it is a great evil. Yes, there is evil and yes, it is common, but what is evil? Is slavery truly evil? Are not all humans slave to some job? Without performing their job they would die from lack of sustenance.